Letter for the 16th Centenary of Death of St. John Chrysostom

VATICAN CITY, NOV 8, 2007 (VIS) - Made public today was a Letter written by the Holy Father for the occasion of the 16th centenary of the death of St. John Chrysostom, in which he underlines the saint's "shining figure," proposing it "for the joint edification" of the universal Church.

The Letter was read this morning at the opening of an international congress, "St. John Chrysostom 1600 years after his Death," being held at Rome's "Augustinianum" patristic institute from November 8 to 10.

"The life and doctrinal teaching of this saintly bishop and Doctor ring out in every century," the Pope writes, "and even today they still induce universal admiration. The Roman Pontiffs have always recognized in him a living source of wisdom for the Church and their interest in his magisterium became more intense over the course of last century."

Referring to the life and ministry of the saint, Benedict XVI recalls how he was born in Antioch in Syria in the mid fourth century. "During his 12 years of priestly ministry in the Antiochean Church, John distinguished himself for his capacity to interpret Scripture in a manner the faithful could understand." He also sought "to strengthen the unity of the Church, ... at a historical moment in which it was threatened both internally and externally. He rightly felt that unity among Christians depends above all on a correct understanding of the central mystery of the Church's faith: that of the Blessed Trinity and the Incarnation of the Divine Word."

"Having served the Church in Antioch as a priest and preacher for 12 years, John was consecrated bishop of Constantinople in 398, remaining there for five and a half years. In that role, he concerned himself with the reform of the clergy, encouraging priests by word and example to live in conformity with the Gospel."

St. John Chrysostom "tirelessly denounced the contrast that existed in the city between the extravagant wastefulness of the rich and the indigence of the poor." At the same time, he encouraged the wealthy "to welcome homeless people into their own houses." He also "stood our for his missionary zeal" and built hospitals for the sick.

Talking of the bishop of Constantinople's ministry, Benedict XVI recalls how "since the fifth century John Chrysostom has been venerated by the entire Church, Eastern and Western, for his courageous witness in defense of ecclesial faith and for his generous dedication to pastoral ministry."

"Special mention must also be made of the extraordinary efforts undertaken by St. John Chrysostom to promote reconciliation and full communion between Christians of East and West. In particular, his contribution proved decisive in putting an end to the schism separating the See of Antioch from the See of Rome and from other Western Churches."

The Pope goes on to highlight how "both in Antioch and Constantinople John spoke passionately of the unity of the Church throughout the world. ... For John, the unity of the Church is rooted in Christ, the Divine Word Who with His Incarnation united Himself to the Church as a head is united to its body."

"For John Chrysostom the ecclesial unity achieved in Christ finds unique expression in the Eucharist." His "profound veneration" for this Sacrament was "particularly nourished in the celebration of the divine liturgy. In fact, one of the richest expressions of Eastern liturgy bears his name: 'The Divine Liturgy of St. John Chrysostom'."

The Holy Father indicates how, "with great profundity, John Chrysostom develops his ideas on the effects of sacramental communion in believers. ... He tirelessly repeats that preparation for Holy Communion must include penitence for sins and gratitude for the sacrifice Christ made for our salvation. Thus, he exhorts the faithful to participate fully and devotedly in the rites of divine liturgy and to receive Holy Communion in the same way."

John Chrysostom "also draws the moral consequences" from his contemplation of the Eucharistic Mystery, reminding people "that communion with the Body and Blood of Christ obliges them to offer material assistance to the poor and hungry who live among them."

Benedict XVI expresses the hope that this centenary may be a good occasion to increase studies on the saint, "recovering his teachings and encouraging his devotion."

"May the Fathers of the Church," the Pope concludes, "become a stable point of reference for all Church theologians." And may theologians themselves discover "a renewed commitment to recover the heritage of wisdom of the holy Fathers. The result can only be a vital enrichment of their ideas, even on the problems of our own times."

BXVI-LETTER/ST. JOHN CHRYSOSTOM/...VIS 071108 (780)


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November 12, 2017
Twenty-Third Sunday After Pentecost
- Matins: Matthew 28:16-20 (Gospel 1)
- Liturgy: Ephesians 2.4-10, Luke 8:26-39 (Slavs), Luke 8:41-46 (Greeks)

Twenty-Fourth Week After Pentecost
- Monday: 1 Thessalonians 2:20-3:8, Luke 14:12-15
- Tuesday: 1 Thessalonians 3:9-13, Luke 14:25-35
- Wednesday: 1 Thessalonians 4:1-12, Luke 15:1-10
- Thursday: 1 Thessalonians 5:1-8, Luke 16:1-9
- Friday: 1 Thessalonians 5:9-13,24-28, Luke 16:15-18,17:1-4
- Saturday: 2 Corinthians 11:1-6, Luke 9:57-62

November 19, 2017
Twenty-Fourth Sunday After Pentecost
- Matins: Mark 16:1-8 (Matins Gospel 2)
- Liturgy: Ephesians 2:4-22, Luke 12:16-21

Twenty-Fifth Week After Pentecost
- Monday: 2 Thessalonians 1:1-10, Luke 17:20-25

November 21, 2017
Feast of the Entry of the Mother of God into the Temple
- Vespers: Exodus 40, 3(1) Kings 7,8, Ezekiel 43:27-44:4
- Matins: Luke 17:26-37
- Liturgy: Hebrews 9:1-7, Luke 10:38-42, 11:27-28

- Tuesday: 2 Thessalonians 1:10-2:2, Luke 17:26-37, 18:8
- Wednesday: 2 Thessalonians 2:1-12, Luke 18:15-17, 26-30
- Thursday: 2 Thessalonians 2:13-3:5, Luke 18:31-34
- Friday: 2 Thessalonians 3:6-18, Luke 19:12-28
- Saturday: Galatians 1:3-10, Luke 10:19-21

November 26, 2017
Twenty-Fifth Sunday After Pentecost
- Matins: Mark 16:9-20 (Gospel 3)
- Liturgy: Ephesians 4:1-6, Luke 13:10-17 (Slavs), Luke 18:18-27 (Greeks)

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November
8 - Synaxis of the Archangel Michael and the Other Bodiless Powers
11 - Veterans' Day (USA), Remembrance Day (Canada)
15 - Nativity Fast (Philip's Fast also known as Advent)
21 - The Entry of the Most Holy Mother of God into the Temple
23 - Thanksgiving Day (USA)

December
6 - St Nicholas the Wonderworker and Archbishop of Myra in Lycia
9 (8) - The Conception of the Most Holy Mother of God by the Righteous Anna
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Entrance of the Mother of God into the Temple

Today is the prelude of the goodwill of God * and the heralding of the salvation of mankind; * the Virgin appears clearly in the temple of God * and foretells Christ to all. * Let us also with a mighty voice cry out to her: * “Rejoice, O Fulfillment of the Creator’s divine plan.” (Troparion - Tone 4)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

The most pure Temple of the Savior, * the most precious Bridal-Chamber and Virgin, the sacred Treasury of the glory of God, * is brought today into the house of the Lord, * bringing with her the grace that is in the Divine Spirit. * The angels of God praise her in song: * “She is the heavenly tabernacle.” (Kontakion - Tone 4)

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Wisdom from the Church Fathers

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