VATICAN CITY, NOV 8, 2007 (VIS) - Made public today was a Letter written by the Holy Father for the occasion of the 16th centenary of the death of St. John Chrysostom, in which he underlines the saint's "shining figure," proposing it "for the joint edification" of the universal Church.

The Letter was read this morning at the opening of an international congress, "St. John Chrysostom 1600 years after his Death," being held at Rome's "Augustinianum" patristic institute from November 8 to 10.

"The life and doctrinal teaching of this saintly bishop and Doctor ring out in every century," the Pope writes, "and even today they still induce universal admiration. The Roman Pontiffs have always recognized in him a living source of wisdom for the Church and their interest in his magisterium became more intense over the course of last century."

Referring to the life and ministry of the saint, Benedict XVI recalls how he was born in Antioch in Syria in the mid fourth century. "During his 12 years of priestly ministry in the Antiochean Church, John distinguished himself for his capacity to interpret Scripture in a manner the faithful could understand." He also sought "to strengthen the unity of the Church, ... at a historical moment in which it was threatened both internally and externally. He rightly felt that unity among Christians depends above all on a correct understanding of the central mystery of the Church's faith: that of the Blessed Trinity and the Incarnation of the Divine Word."

"Having served the Church in Antioch as a priest and preacher for 12 years, John was consecrated bishop of Constantinople in 398, remaining there for five and a half years. In that role, he concerned himself with the reform of the clergy, encouraging priests by word and example to live in conformity with the Gospel."

St. John Chrysostom "tirelessly denounced the contrast that existed in the city between the extravagant wastefulness of the rich and the indigence of the poor." At the same time, he encouraged the wealthy "to welcome homeless people into their own houses." He also "stood our for his missionary zeal" and built hospitals for the sick.

Talking of the bishop of Constantinople's ministry, Benedict XVI recalls how "since the fifth century John Chrysostom has been venerated by the entire Church, Eastern and Western, for his courageous witness in defense of ecclesial faith and for his generous dedication to pastoral ministry."

"Special mention must also be made of the extraordinary efforts undertaken by St. John Chrysostom to promote reconciliation and full communion between Christians of East and West. In particular, his contribution proved decisive in putting an end to the schism separating the See of Antioch from the See of Rome and from other Western Churches."

The Pope goes on to highlight how "both in Antioch and Constantinople John spoke passionately of the unity of the Church throughout the world. ... For John, the unity of the Church is rooted in Christ, the Divine Word Who with His Incarnation united Himself to the Church as a head is united to its body."

"For John Chrysostom the ecclesial unity achieved in Christ finds unique expression in the Eucharist." His "profound veneration" for this Sacrament was "particularly nourished in the celebration of the divine liturgy. In fact, one of the richest expressions of Eastern liturgy bears his name: 'The Divine Liturgy of St. John Chrysostom'."

The Holy Father indicates how, "with great profundity, John Chrysostom develops his ideas on the effects of sacramental communion in believers. ... He tirelessly repeats that preparation for Holy Communion must include penitence for sins and gratitude for the sacrifice Christ made for our salvation. Thus, he exhorts the faithful to participate fully and devotedly in the rites of divine liturgy and to receive Holy Communion in the same way."

John Chrysostom "also draws the moral consequences" from his contemplation of the Eucharistic Mystery, reminding people "that communion with the Body and Blood of Christ obliges them to offer material assistance to the poor and hungry who live among them."

Benedict XVI expresses the hope that this centenary may be a good occasion to increase studies on the saint, "recovering his teachings and encouraging his devotion."

"May the Fathers of the Church," the Pope concludes, "become a stable point of reference for all Church theologians." And may theologians themselves discover "a renewed commitment to recover the heritage of wisdom of the holy Fathers. The result can only be a vital enrichment of their ideas, even on the problems of our own times."

BXVI-LETTER/ST. JOHN CHRYSOSTOM/...VIS 071108 (780)


Teachings of Christ

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’" (Matthew 7:21-23 ESV)

Resurrection

Christ is risen from the dead * trampling down Death by death, * and upon those in the tombs bestowing life! (Troparion)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Although You descended into the tomb, O Immortal One, * You destroyed the power of Hades; * You arose as the victor, O Christ God, * proclaiming to the myrrh-bearing women: “Rejoice!” * And granting peace to Your Apostles, * O, You, Who gives resurrection to the fallen. (Kontakion)

Random Proverb

"My son, do not despise the Lord's discipline or be weary of his reproof, for the Lord reproves him whom he loves, as a father the son in whom he delights." (Proverbs 3:11,12 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

While the Bridegroom tarried, they slumbered and slept: Give ear, ye prudent, to our Lord's parable, for it is all light. All of them slept, both the foolish and the wise -- Which signifies that the good and the wicked die until the resurrection. The same sleep comes upon the ten of them, which is as much as to say, That death is the same for all creation without distinction. One was the sleep of the wise and of the foolish, For one is death, both of the righteous and of sinners. The good die, as the wise virgins slept; And the bad die, as the foolish also slept. Behold, all creation looketh for the coming of the Bridegroom, Christ, Who cometh at the end with His angels. But since He hath tarried, all generations slumber and sleep with the sleep of death, while looking for when He cometh.

A Homily on the Ten Virgins by Mar Jacob, Bishop of Serugh